Mocombo tribute song dedicated to the

great African born musician Manu Dibango

Manu Dibango web site


Manu Dibango is many things to many people. No wonder: in a career spanning over half a century the Lion of Cameroon has proved himself a remarkably versatile force. An African ambassador. A world music pioneer. A creator of disco. A champion of new talent. A media-savvy style icon. A humanitarian and philosopher. A reporter and anthropologist. A lover of everything from funk, hip-hop and cabaret to chanson, gospel and reggae; from Latin, Caribbean and West African rhythms to Congolese sounds and his very own Cameroonian derivative, makossa soul. At 73 Dibango is still wielding his colour co-ordinated set of saxophones, still rippling his hands over the length of a marimba/xylophone, still improvising melodic lines from behind his circular black specs. Above all else, he is a jazzman.

His annual residencies at Ronnie Scott’s Jazz Club in London are the stuff of legend. Dressed, inevitably, in a sharply-cut shirt, his bald pate shining in the spotlight, the Paris-based Dibango leads his trim jazz combo through sets that combine fresh African and Western grooves with good old-fashioned musicianship. Buoyed by the ability to find the right phrase at the right time, Dibango’s effortless, articulate sax playing has got even better with age, ripened by a penchant for experimentation – one of fame’s luxuries – that has seen him alongside jazzers such as Art Blakey, Don Cherry and Herbie Hancock and African musicians including Salif Keita, Baaba Maal and the great Congolese band leader, Joseph Kabasele. His big-band shows are similarly legendary. His grin is as wide as ever.

Indeed, in an age where fusion is commonplace and ‘world music’ a given, it is important not to underestimate Dibango’s role in making it so. A glance at his extensive discography reveals an instinctive populariser, an artist bent on exploring whatever takes his fancy. If his work is a little uneven as a result, Dibango is iconic enough to get away with it – to be applauded for his curiosity instead of criticised for his failures. Living and working in various countries has seen him leap cultural boundaries with ease. His onstage patter is usually in French; his lyrics (delivered in a laid-back rasp) in the Douala language of his native Cameroon. Those who feel he has forsaken his African roots forget his essence: that the music of this self-styled ‘negropolitan’ addresses what it means to be both a black artist and a citizen of the world.

Emmanuel Dibango was born in 1933 in Douala, Cameroon, the son of Protestant parents. His was a mixed heritage – his civil servant father was Yabassi, his choir-leader mother Douala – a fact notable in a country in thrall to its ancestral traditions. ”Born of two antagonist ethnic groups in Cameroon, where custom is dictated by the father’s origin, I have never been able to identify completely with my parents,“ Dibango once said. ”Thus I have felt pushed towards others as I made my own path.“

In 1949, aged 15, he set off for boarding school in Saint-Calais, France, where he took up classical piano. He met fellow countryman and jazz nut Francis Bebey at a holiday camp for Cameroon children; together they explored the city’s jazz scene, starting a band and learning their instruments – including the saxophone – as they went along. He’d intended to make a career in business until he failed his second baccalauréat and his father cut off his allowance; undeterred, he moved to Brussels and – gaining contracts from several clubs – plunged into its vibrant modern jazz scene. In 1960 he happened to be playing at Les Anges Noirs, a nightclub popular with politicians and intellectuals from Zaire, when he met Kabasele, aka Le Grand Kalle, then helming the orchestra African Jazz. Kabasele hired Dibango as a saxophonist, and thus began the latter’s musical ‘Africanisation’. He moved to Kinshasa for several years, toured with African Jazz, opened a nightclub (Tam Tam), recorded a precedent-setting solo album of jazz/rumba/Latin rhythms titled African Soul. A string of similar albums followed. In 1962 he got Kinshasa doing the twist with ‘Twist à Leo’, then moved briefly back to Cameroon and on to France. He played organ and then sax in Nino Ferrer’s Orchestra which led, eventually, to his first recording contract with Tutti. In 1969 he released Saxy Party, a horny, jazzy excursion further uplifted by organists Booker T and MGs. He to-ed and fro-ed from France to Africa; in 1972 he was asked to compose an anthem for the eighth African Nations Cup. On the B-side he recorded a track called ‘Soul Makossa’, a meeting of big-band American soul and Cameroon’s dancehall makossa sound. Catchy and compelling (Michael Jackson plagiarised it in his 1983 hit ‘I Wanna Be Startin’ Something’), ‘Soul Makossa’ blazed a trail. Dibango became the first African musician ever to record a Top 40 hit. It allegedly kickstarted disco, shook up the soul scene, underscored the Black Power era. It gave Dibango carte blanche to do what he liked; he collaborated with salsa fusion supremos the Fania All Stars; moved to Abidjan to lead the new orchestra on Ivory Coast radio and television; worked with musicians from Ghana and Nigeria, including the late, great Fela Kuti. He swapped ideas with Sly and Robbie in Jamaica and, in Paris, with Ray Lema, Bill Laswell, Herbie Hancock. He released album after album, some good, many great, all building bridges between different musical trends. Long may he continue to do so.

© Jane Cornwell